When we farm fish, do we think that, perhaps, we’re being farmed as well? If not? Why not?

When we bind life to fulfilling one function: delivering to us what we think we need; do we ponder whether our life also is bound to what someone else desires?

When we subordinate another, do we think that in this same process we are also being subordinated?

These are not idle thoughts, but the fruits of different ontologies. If we believed, for instance, in the Kantian Categorical Imperative – popularized as the ‘do unto others as they would do unto you’ Golden Rule – perhaps more advanced cultures, such as various indigenous peoples and cultures that still venerate wisdom, sophia, might understand it thusly:

It is not just wrong to make another your instrument (your tool) because it takes away their autonomy and agency and cheapens their life and does not develop their capacities not enable the universe to experience more flourishing which could lead to morphic resonance of higher echelons of joy for all – it is because when we involve ourselves in instrumentalism, we become tools.

Hegel basically said as much in his Master-Slave dialectic in Phenomenology of Spirit. When we outsource tasks, we also lose our ability to do things that might again become necessary. By commanding, we also become dependent. It’s like the modern white collar worker who can make you an excel spreadsheet but can’t change his own tires. That’s why when we outsource the growing of our food, we become slaves (or addicted, or susceptible) to the machinations of oligopolists providing our food. They can do anything they want, and unless we’re willing to seriously challenge their power, we’re helpless.

But the thing about instrumentalism which is so rich, is that in a relational ontology/cosmology, you are what you eat eats, to quote Michael Pollan. It’s not just that you do something and get away with it or not according to cosmic laws, but that depending on how you care for and treat yourself and the world, the laws governing reality (for you) themselves change. And when enough people make certain decisions, to enslave and instrumentalize, the planetary oversoul, or noösphere itself reflects the shared practices, calls in attractor energies, and signal boosts them.

This is part of why the relativists and constructivists are on to something. Reality does morph and transform according to how we relate. But that doesn’t mean that you can just do whatever you want with impunity. To the contrary, it becomes very clear that just the opposite conclusion is warranted. The fabric of the responsive universe (Meeting the Universe Halfway, thanks Karen Barad) folds to amplify and feedback our impulse. We have creative direction to alter – but not dominate – the relationship of the circuits of fate and possibility. So, it really matters if our heart is kind, our mind is unperturbed, and our body is feeling at peace, so that we can radiate in our thoughts, emotions, actions, intentions – extensions of these frequencies, rather than ones of rancor, hate, resentment, ressentiment, shame, guilt, regret, not-being-good-enough, imposter syndrome, etc.

In conventional reality, none of this really matters. The rules of the game are given by either nature or culture (natural law or positive law) in a fixed manner. They don’t change. So all you have to do is to learn them and stick with them. And then once you get good and getting consistent results, you can learn where you can cut corners. And as you cut more corners and cheat a little bit, you can notice where in your life the ripple effects of karma from such actions supersede on your mission, or not. Are all cheats just boons, unqualified goods? Or, does such ‘cleverness’ kick you in the but, destroy your sleep, keep nagging worry and anxiety eroding your quality of life? Or worse: do the thinks that you care about start crumbling around you, and you don’t know how to cope, so you just double down on extractive behavior?

These are things we should ponder, and get clear from the outset. This should be the first question we ask of each other before we shake hands.

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